ERITREA 65
I 960s onward . The govern1nent was forced to maintain a large
military force in the province, but made little progress in stemming the growth of the movement. Equipped and trained by the
United States for positional warfare, the Ethiopian army found
it increasingly difficult to cope with the lightly armed, fleet
raiders who specialized in ambush and avoided confrontation.
A series of bombings and highjackings of Ethiopian Airlines
aircraft in 1969 won the ELF international attention, and
forced the government to acknowledge its existence. Increasingly
bold actions during the same year led to the declaration of a
state of emergency in the province and its placement under
military rule.
By this time, the political orientation of the nationalist movement was being transformed in a direction that proved highly
menacing to the Ethiopian regime. After several years of struggling against the parochial and conservative limitations of the
ELF leadership, the younger, radical elements, many of them
Christian, broke away and formed the Eritrean Peoples Liberation Forces in 1970. Adopting a revolutionary class ideology, the
EPLF opened new vistas for the liberation movement. By rising
above petty bourgeois nationalist limitations, it created the
opportunity for broad participation among the Christian community, whose role had thus far been limited by the religious
identification of the ELF. The increasingly indiscriminate repressive tactics used by the Ethiopian military in Eritrea, and
the complete dislocation of the local economy, greatly strengthened the potential of nationalist support from this source.
The EPLF also opened wider prospects of recognition and support from progressive states in Africa and elsewhere. First
however, an internecine struggle had to be fought, as the ELF
sought to eliminate its rival in the field. This struggle was fought
in 1972-74, and the outcome was a demonstration of the EPLF's
viability as an armed force. Subsequently, both groups returned
to the common task, with consequences that were to prove
crucial for the ancien regime in its last phase, and equally so
for the opening phase of the military regime.
The prolonged liberation struggle in Eritrea has had an
incalculable, continuous impact on the central conflict waged
by contending social groups in Ethiopia. It has given prominence
66 CLASS AND REVOLUTION IN ETHIOPIA
to the manifold nationality problem in that country, a problem
which was allowed to fester under the old regime, and was inherited in an aggravated form by its successor. The imperial
regime did not deign to acknowledge the existing diversity
among its subjects; in fact, it outlawed any mention of it.
Correspondingly, it made no great effort to eliminate it. It
contented itself by imposing the Amharinya language to the
forcible exclusion of all others, upholding Orthodox Christianity
and ignoring all other creeds and, most significantly, it made
acceptance of these two pillars of northern Ethiopian culture
the necessary condition for entry into the ruling classes. The
regime's narrow cultural chauvinism compounded the antagonism between the ruling classes and the mass of the population
throughout the southern region and all along the lowland
periphery of the state, and contributed materially to the eruption of national uprisings in Eritrea and among the Ogaden
Somali.
The long-standing challenge to Ethiopian rule at the northern
and southeastern comers of the country greatly increased the
regime's need for support from the United States, particularly
following Somalia's acceptance of military aid from the Soviet
Union. At the same time, Ethiopia's relations with many of
the Arab states in the region became strained, a factor which
intensified its insecurity and dependence upon the United
States. Exclusive reliance on military methods of suppression
of nationality conflicts did not only fail to resolve the regime's
predicament, but undoubtedly also weakened its main pillar
of support, the military itself. Prolonged, brutal but inconclusive warfare in Eritrea, and for sometime in the Ogaden and
Bale, exposed the common soldier to frequent hardship; more
often than not greatly and unnecessarily exacerbated by the
indifference, incompetence and corruption of officialdom, both
military and civil. Such conditions were the catalyst that
produced the first army mutinies in 1974 and helped launch
the February Revolution.
Until the late 1960s, even the radical intelligentsia in Ethiopia
were inclined to regard the nationality issue as a contrived one
and shied away from a serious consideration of its politicai
implications. Towards the end of the decade, many came to
ERITREA 67
regard the Eritrean nationalist movement a useful ally in the
struggle against the regime, and a number of young men, not all
of them of Eritrean origin, joined the secessionist movement
and contributed significantly to its reorientation through the
EPLF. Eventually, after a long and agonizing consideration, the
radicals came to accept the Eritrean movement on its own
merits and, consequently, they explicitly upheld the unconditional right of self-determination for all nationalities in
Ethiopia. This forthright stand was to become one of the
crucial points of contention between this grou·p and the military
regime. Despite an otherwise new approach to the issue of
national diversity, the new regime, as we shall see later, proved
unable to change the policy of its predecessor in Eritrea, and
indeed intensified the attempt at forceful suppression.
68
Chapter 6
A Post Mortem
The Ethiopian regime of the post-war period represents a
mutation from the earlier feudal structure. Despite its many
peculiarities, it is not without historical parallel. The advent of
the capitalist mode of production; the appearance of elements
of a new social order incompatible with feudalism, and the
futile attempt to graft them on to the latter; the conversion of
feudal privilege into modem rights of property; the centralization of state power and bureaucratization of its processes
within the orbit of monarchical absolutism; all resemble the
interregnum between declining feudalism and the rise of bourgois capitalism, a period known to French history as the ancien
regime. Like that prototype, the Ethiopian regime was flawed
by the dissociation of its ruling classes from the productive
process, i.e. the economic base of society. Such a detached
position rendered them exceedingly vulnerable to attack from
other social classes.
·1n the feudal mode, the aristocracy possessed a sound economic base in thegult, a device that gave it control over the surplus,
as well as political control over the peasantry. Both these
elements of control were seriously weakened during the postwar period, and the position of the traditional ruling class was
similarly affected. Formally, this class managed to cross the
initial stage of transition from feudalism without grave damage
to its economic position. It exchanged feudal rights to tribute
for modem legal rights of property over vast areas of land. Was
it, then, in the position to transform itself into the typical landlord class that emerged from the collapse of feudalism elsewhere? History has already given its verdict, and we may only
suggest some reasons for it.
A POST MORTEM 69
Never having had to concern itself with affairs of production
or commerce, the Ethiopian aristocracy lacked the aptitude for
an active entrepreneurial role in agriculture and the capacity to
forge a link with emerging capitalist enterprise in the urban
sector. The younger generation which inherited the estates of
its parents, but made no better use of them, showed itself incapable for anything but a wholly inert rentier role. Otherwise,
they continued to regard government as their metier. Even
though it continued to appropriate a major share of the peasant
surplus, the landlord class in the traditional sector was devoid
of economic dynamism. Land could not be turned easily into
profitable enterprise, and did not contribute to capital accumulation. Absentee ownership and tenancy were two basic obstacles. Market, transport and storage limitations were additional
hindrances to more intensive exploitation of land. Basically
however, the parasitic nature of landlordism itself was opposed
to the transformation of the process of production, because
such transformation inevitably would have affected the relationships of production as well, thereby undermining the position
of this class. Con seq uen tly, landlords collected rent mostly in
kind on a sharecropping basis, and used it mainly for their own
consumption and status maintainance. In later years, landlord
capital went into urban real estate, local trade and transport,
hotels, restaurants and the like. Some of it was invested in
foreign enterprise operating in Ethiopia but played an entirely
passive role in this field. A few landlords also had began to
convert to commercial agriculture. However, the dominant role
in this sector was taken by foreign capital and management. The
bulk of the landlord class had not yet began to accumulate
sufficient capital for any novel venture in or out of agriculture.
As a class, they remained fastened and, therefore, dependent
upon the tenant farmer - an extremely precarious position, as
it turned out.
Timing proved a crucial element affecting that position. The
introduction of the capitalist mode of production in agriculture
had a highly pernicious impact on the position of landlordism
by exposing its parasitic nature and condemning it as a fetter
on the productive forces in the rural sector. Spurred by foreign
capital and skills, production in the small commercial sector in
70 CLASS AND REVOLUTION IN ETHIOPIA
agriculture expanded itnpressively within a very few years, while
production in the traditional sector had yet to catch up with
the rate of population increase. As a result, landlordism came
under attack by all other social classes atnong whom expectations of progress and development had been aroused by the
commencement of modernization. These included not only the
nascent working class and the rapidly expanding petty bourgeoisie, but the bureaucratic-military bourgeoisie and its foreign
patrons as well. Anxious to promote capitalism, the latter consistently urged a suitable kind of land reform that would
free land from traditional restraints and turn it into a market
factor.
29 Most anxious to see this condition prevail was the class
of bureaucrats who had sponsored the various reform measures
related to land and land taxation in the 1940s and early 1950s.
Despite ~he reforms, the state's share of revenue from agriculture had declined steadily for over two decades, and amounted
to less than 7 per cent of the ordinary revenue in 1967. It was
in the same year that an income tax was imposed on agricultural
income, and the first time in Ethiopian history that landlord
income became subject to taxation. As noted earlier, in the
following year an abortive effort was made to tighten the reins
on landlordism through proposals for tenancy regulation and
taxation of uncultivated land. In the preamble to the former
proposal, the bureaucrats made bold to raise the spectre of
violence among the tenant cultivators, whose number was estimated at approximately 9 million.
30
·Thus, the economic position of the landowning aristocracy
was becoming untenable. The political position of this class was
also reduced. Though prominent at the centre, the educated
scions of the traditional ruling class no longer commanded
exclusive rights to office, nor unchallenged authority in it.
Rather, they were forced to enter into an alliance with the
bureaucratic and military officialdom. As the grand nobles who
'Until a workable agrarian reform is implemented, no rapid improvement can
occur in the economic well-being of the large majority of the people, nor can
the full agricultural potential be realised', was the warning of the IBRD
Economy of Ethiopia: Main Report, August 1967, p.6.
30. Justification for Agricultural Tenancy Regulation (Preface to Draft Legis•
lation), Ministry of Land Reform and ,\Administration, Addis Ababa, April
1968.
A POST MORTEM 71
had enjoyed great power, in or out of office, passed from the
scene by the beginning of the 1960s, the latter group assumed
an increasingly dominant role in the ruling coalition. Controlled
by the overriding need to share power harmoniously for their
common interest, the relationship between these two classes
was not free of conflict arising from the fact that not all interests
could be easily harmonized. As mentioned earlier, the relationship was initially one of active rivalry, as the bureaucracy became the vehicle for centralization and the instrument for
taming the aristocracy. Supported by peasant provincialism
in the north, the aristocracy succeeded in stalling the centralization drive and managed to preserve its traditional control of
the provincial administration. The issue of land tenure and
taxatiun remained a contentious one within the coalition
throughout the lifetin1e of the regime. Nevertheless, the two
classes drew closer together as they faced a common opposition
from other social groups in the 1960s. With the aristocracy no
longer a threat at the centre, its value as a lever of control over
the peasantry was increasingly appreciated. Consequently, no
further attempt was made to reform the provincial administration. Similarly, agrarian reform was never seriously contemplated, and no meaningful effort was made to restrain 1andlordism, since the landlord class was the regime's main, and in the
southern region its only, political support.
The regime's reliance on the political strength of the landowning aristocracy proved quite misplaced. Perhaps more
significant than the loss of its share of the surplus, was the
loosening of the historic bond between the aristocracy and the
northern peasantry represented by the gult. The elimination of
gult freed rist from its ancient burden and the ristegna from his
traditional dependence on the gultegna. Defence of local privilege, therefore, was no longer essential for the safeguarding of
rist, and the aristocracy could no longer depend on the reflexive
peasant reaction of the past on behalf of the status quo. The shift
of the younger generation o°f aristocrats to the centre further
weakened their ties with the peasantry in their home provinces.
The position of this class in the southern provinces was highly
vulnerable, depending entirely on the ability of the central
government to maintain effective control in a region where
72 CLASS AND REVOLUTION IN ETHIOPIA
convergent class and national antagonisms had already become
violently manifested. When the centre's control faltered in
1974, the landlords and officialdom in the south were the first
elements of the ruling class to be put to rout by spontaneous
local uprisings.
The dissociation of the bureaucratic-military bourgeoisie
from the productive process was complete. Having been raised
to power by the institutional structure of the state, this class
never acquired a base outside that structure. Essentially dependent on the salary and other perquisites of office, members of
this class invested in urban real estate, bought shares in foreign
enterprises operating in Ethiopia, and acquired some land
through grants. None of these amounted to a secure foothold
in the country's economy, let alone a meaningful role in the
productive process. Even in its proper vocation, administration
and planning, this class had come to be regarded as an obstacle
to the country's further development by the younger, better
educated and increasingly radical petty bourgeoisie. Nor was
the bureaucratic-military bourgeoisie able to secure a political
following within the country on the basis of ideology, programme, or the outstanding personality of any of its leading figures.
The retainer role in to which the inner core of this class had
been cast precluded the development of group cohesion on
political grounds, and ruled out the attainment of national
eminence on the part of any individual. Haile Selassie carefully
weeded out persons who attracted unusual public attention.
Thus, the leading element in the ruling coalition struck an
improbably modest pose against the protective background of
the throne's allegedly unassailable legitimacy, and trusted its
control of the state structure to contain the growing opposition
among other classes. It was prepared neither for the dissipation
of imperial legitimacy, nor for the fragmentation of the state's
administrative and coercive apparatus due to the revolt of the
petty bourgeoisie and the soldiery. When these occurred the
bureaucratic-military bourgeoisie ' crashed precipitously from
the heights of power. A creation of the ancien regime, this class
was destined to perish with it.
Though it came into existence with the ancien regime the
petty bourgeoisie was not destined to perish with it. The 'con-
A POST MORTEM 73
ditions of its existence promoted a revolutionary political
attitude, and when the movement came, this class played the principal role in the popular movement that dismantled the old
regime. Its subordinate position in the state structure proved
of crucial importance in this affair, for it enabled this class to
paralyze both the administrative and repressive apparatus
upon which the power of the regime was founded, and then to
turn these institutional weapons against the ruling classes themselves. In playing the role of the devil's apprentice successfully,
the petty bourgeoisie acted within a spontaneous alliance of
oppressed classes. Although the alliance occurred spontaneously,
it was hardly a fortuito us occurrence. Not only was there a
coincidence of class interests between the workers, southern
peasants, soldiers and the petty bourgeoisie, which promoted
a common revolutionary political attitude, but the nature of
these interests and the outline of a common programme that
would serve them had been sketched and propagated by the
radical intelligentsia for some years before the revolutionary
movement was launched.
PART II
, The Revolution
77
Chapter 7
The February Revolution
The manifold contradictions spawned by converging class and
national divisions in Ethiopian society were rapidly approaching the point of violent resolution in the early 1970s. Ethiopia's
rulers seemed impervious to the multiplying warnings of impending disaster. Throughout the year of 1973, the government
followed its characteristic glacial rhythm. Prime Minister
Aklilu Habte Wold had served in that post with consistent
lack of distinction for 16 years, and was no better known in
his country than he was abroad. 1 His generation of pre-war
educated retainers who had held a monopoly over the top
posts of government for three decades, had thinned out somewhat by now. The gaps were filled by younger men who followed the traditional patronage route to the top. Neither they
nor the older generation of bureaucrats had gained public
esteem or popularity. Lack of imagination, initiative and
courage was their hallmark. The few persons among them who
had been endowed with any of these traits had had remarkably
short careers in government service. The military hierarchy was
headed by officers who had proved their loyalty during the
attempted coup d'etat in 1960. That attempt was made by
officers of the Imperial Bodyguard and was crushed by the
army and air forces. Subsequently, the loyalist officers were
rewarded with promotion to the top posts, and were in complete command of the military and police apparatus at this
time. Distinguished neither by professional ability nor personal
integrity, the military officialdom enjoyed no popular respect,
1. He was later to claim with apparent truthfulness before the Commission of
Inquiry, that Haile Selassie had forbidden him to venture outside the capital.
78 CLASS AND REVOLUTION IN ETHIOPIA
nor even the trust of the junior officers and plain soldiers.
Under this leadership, the Ethiopian armed forces had an undistinguished record in the field against peasants and nomads,
and no positive results to show for more than a decade of
fighting against the diminutive and ill-armed Eritrean rebel
force.
Haile Selassie celebrated his 81st birthday in 1973 showing
no obvious signs of physical or mental deterioration. Completing his 57th year of rule, the durable autocrat had claimed
absolute power over a state longer than any other man in contemporary history. Heavily shrouded in his own legend, he
already seemed a figure out of the past. It seemed possible that
his mind was increasingly dwelling there, for he seemed incapable of making a realistic assessment of the present. During
the entire year the Emperor followed his customary routine.
He officiated at numerous functions of the Organization of
African Unity, visited five countries abroad, distributed degrees
to university and secondary school graduates, granted appointments and promotions, and dispensed titles, decorations and
other rewards to hundreds of worthy subjects. He addressed the
newly elected parliament, and cunningly sought to blame that
bastion of landlordism for allegedly delaying the government's
projects for land reform. Throughout, he made no mention at
all of the raging famine that was stalking his domain claiming
thousands of lives among the peasantry only a short distance
north of Addis Ababa.
There was ample reason for reticence on the subject of such
horror. In an incredible act of folly, the government was attempting to conceal the very existence of the famine, apparently
intending to allow it to run its lethal course unhindered by any
effort to assist the victims. The regime's medieval attitude was
voiced later by the governor of a stricken province, who was
reported to have stated bluntly that nothing unusual had
occurred in that province; people had often perished of starvation there. Haile Selassie himself visited the area towards the
end of the year, long after the calamity and the regime's infamy
had been exposed. He sought to comfort the starving peasantry
by assuring them that 'natural disasters beyond human control
have caused untold damages since time immemorial', and
l
\
1
I
I THE FEBRUARY REVOLUTION 79
implied that there was little to be done, since famine was caused
by drought, which itself was a natural disaster beyond human
control. 2 However, if the drought was indeed a natural disaster,
the·famine was undoubtedly a man-made catastrophe. The essential conditions for the devastating impact of drought were the
prevailing economic conditions in the region, and a political
system that placed the peasantry at the mercy of a ruling class
whose chief representative regarded famine as an act of God not
to be interfered with.
The economic conditions in the affected provinces were not
dissimilar essentially from those obtaining in the rest of the
country. Nevertheless, the province of Tigre is one of the most
impoverished in Ethiopia. Badly exhausted by centuries of
uninterrupted cultivation, its land is parcelled out in tiny plots.
Two-thirds of the holdings are less than one hectare, 45 per cent
are less than half a hectare. It is not unusual here to see steep
slopes being ploughed by peasants tied with a rope from the
top of the hill. Famine is no stranger to these parts. Thousands
of people perished in a similar visitation as recently as 1958. In
Wollo, a relatively fertile province, 37.2 per cent of the holdings
are less than half a hectare. One quarter of all holdings belonged
to absentee landlords. Worst off were the Afar pastoralists on
the Danakil plain, who had lost much of their grazing land to
the cotton plantations.
The normally erratic rainfall pattern had turned ominous as
early as 1970. The climatic trend that devastated the Sahel zone
across the continent was felt here at that time. The peasants
held on with the aid of the small rains that come from the
Indian Ocean. When these failed also in the spring of 1972, the
people were doomed unless aid reached them in time. It did
not, precisely because the government prevented it. This was a
deliberate act perpetrated in order to spare the regime any
embarrassment. In the autumn of 1972, a report prepared by
the Ministry of Agriculture and the United Nations Food and
Agriculture Organization warned of impending famine in
Tigre and Wollo provinces, and calculated the amount of grain
required to prevent it. Large amounts of grain were being held
2. Ethiopian Herald, 27 November 1973.
80 CLASS AND REVOLUTION IN ETHIOPIA
in storage by the government at the time, and some of it was
exported during 1973. Additional supplies could have been
secured quite easily from international agencies and other
countries. Yet, the government suppressed the report, and
involved the international agencies themselves in a conspiracy
of silence in which it sought to smother the calamity. 3
None of the grain held in storage reached the stricken regions.
In January 1973, starving peasants began arriving.at the capital.
The government's response was to set up road blocks at the
approaches to the city and tum the hapless people away without
offering them any assistance. The provincial administration did
not remain inactive. In the midst of the crisis, the governor of
Wollo province unleashed a campaign of terror to force payment of taxes. When secondary school students demonstrated
in the provincial capital, the police shot eight of them dead.
In mid-April, a group of university lecturers visited Wollo
and were stunned by what they saw. Eighty per cent of the crop
and 90 per cent of the animals had been lost. People who had
managed to crawl to the small towns on the main road were
dying by the hundreds daily in the dusty streets. Walking
skeletons thronged the same streets in futile search for charity.
Upon their return to the capital, the lecturers posted a report
to the university community accompanied with gruesome
photographs. On 1 7 April, the university students took the
matter in their own hands, and in characteristically militant
fashion brought it to the attention of the nation. Demonstrations and violent clashes with the police followed, shattering
the conspiracy of silence that had condemned up to that time
an estimated 100,000 people to a cruel death. The government
was now compelled to make a show of action. On 28 April, a
joint meeting of civilian and military officials, presided over by
the Emperor, decided to lift the censorship in the government
controlled media. The first official mention of the famine
appeared in the press on Ethiopian Easter. 4 A new governor was
3. The culpability of the international agencies is cited by Jack Shepherd in The
Politics of Starvation, (New York: Carnegie Endowment for International
Peace, 1975).
4. The Ethiopian Herald outdid itself on that day by carrying an editorial warning its readers against the danger of overeating during the holiday, 29 April
1974.
THE FEBRUARY REVOLUTION 81
appointed in Wollo province, a committee was formed to organize relief, and a shipment of grain to the famine area was
announced.
Grain distribution centres were established in a few towns
astride the main road leading north. No effort was made to
reach the people trapped in the isolated districts hundreds of
kilometres away from the road. They were written off as 'inaccessible'. The peasants and nomads from these regions had to
make their way to the towns on foot, and a large number
perished on the way. The survivors faced a brutal screening
process, designed - as the newly appointed governor of Wollo
explained to the press - to ' distinguish those capable of working'. 5 He didn't say what they were supposed to be working
at. The government also undertook to minimize the seriousness
of the famine, and the official press concluded in September
that 'without doubt whatsoever, the quality of life in our rural
areas is steadily improving'.
6
At that point, the famine was reaching its peak. Towards the
end of the same month, an enterprising British journalist
managed to obtain official permission to film the food distribution centres) where, as he discovered, an emaciated, diseaseridden humanity was succumbing to its final end by the brutality. Jon a than Dimbleby's searing testimonial of human
suffering, entitled the 'Unknown Famine', was shown in Britain
on 18 October 1973. It shocked the world, but Ethiopians
were not to see it, nor to realize the full dimensions of the
disaster, until amost a year later. Towards the end of the year,
other regions were reported in the grip of famine, including
northern Shoa, Hararge and Gemu Goff a. The regime finally
admitted its inability to cope with the problem and applied for
international assistance. It proved too late for at least 200,000
human beings, the estimated toll taken by famine.
The ancien regime's last year began, appropriately enough,
with an incident a la Potemkin. On 12 January 1974, a unit of
5. Presumably, they were to present themselves to the officials for work, before
receiving any relief.
6. Ethiopian Herald, 4 September 1973.
82 CLASS AND REVOLUTION IN ETHIOPIA
the 4th Army Division stationed at the southern town of
Neghele mutinied. The apparent reasons were a temporary
lack of potable water and a chronic deficiency of food supplies.
One unusual aspect of this episode was the initiative of noncommissioned officers who, at the head of their men, proceeded to arrest all officers, and held them hostages pending the
arrival of top military officials who were requested to visit and
witness the soldiers' living conditions. When the obese Chief of
the Ground Forces, General Deresse Dubale, arrived, he was
subjected to the ordeal of sharing the soldiers' food and drink
for a whole week. Ill and deflated, Deresse was released only
when the Air Force commander flew in to negotiate with his
captors. A committee was sent to investigate the soldiers'
complaints, but the issue was soon submerged by a succession
of crises. If the government perceived an ominous radical
element in this mutiny, it was not given time to reflect upon it.
Shortly before the Neghele mutiny, an increase of 50 per
cent in the price of petrol had been announced. Transporters
and other businessmen were warned not to raise their rates
despite the additional cost of petrol. Most concerned about the
price . increase were the multitude of taxi drivers in Addis
Ababa, who had been ferrying passengers for a flat rate of 25
cents for more than a decade. Their income had diminished
already under the impact of soaring prices for motor spare
parts. Similarly concerned were the large number of their
passengers - members of the working class and the petty bourgeoisie who relied on taxi services for their transportation. Public resentment was not mitigated by the disclosure, made soon
afterwards by the Minister of Commerce, that the rate of
increase was due not solely to the higher cost of crude oil
imports, but had been calculated to recover as well the losses
sustained by the underutilized Assab oil refinery.
While the general public and the taxi drivers were mulling
over the higher cost of fuel, the Ethiopian Teachers Association
mobilized its membership for a showdown with the government. The 17,500 teachers constituted more than half the
country's professional stratum, and formed the core of the
petty bourgeoisie. Their association was the only effective
professional organization in existence, and it was to play a
THE FEBR UARY R EVOLUTION 83
leading role in the popular movement. The teachers had long
nursed many grievances concerning their professional situation.
Many were reluctant recruits to the profession, having been
forced to join the university's faculty of education by the quota
system, or to enter teacher training institutes after having
failed to complete the secondary level. Those posted to provincial schools suffered from the marasmus of rural life, and found
it impossible to upgrade themselves in the absence of training
facilities. The Ministry of Education had never had a definite
schedule of promotions or increments, and teachers felt that
their earnings and careers suffered in comparison with those in
other branches of the public sector. In the past, general dissatisfaction had led to a steady drain from the teaching profession
to other fields. In recent years, the saturation of the public
sector had all but eliminated such opportunities. The teachers
association had a specific grievance in the matter of salary
adjustment. Since 1968, when an unprecedented strike had
forced the government to meet teacher demands, the association had been unable to negotiate further adjustments to
meet the rising cost of living.
Within their ranks, the teachers included some of the more
radical and politically conscious elements of the intelligentsia.
In the turbulent months ahead, they saw to it that their organization became a spokesman not only for their profession but
for the petty bourgeoisie as a whole, while also embracing
the cause of the allies of this class in the coming struggle, i.e.
the workers and peasants. At this time, the association gave
its own action a wider social aim by attacking the government's
recently released proposals for educational reform. The Report
of the Education Sector Review proposed to constrict the
educational process to match the limping pace of the economy.
It recommended that further educational expansion be limited
to a primary level of practical rather than academic orientation, which was to be the terminal level for the vast maJority
of Ethiopians. The secondary level was to retain its present
miniscule scope, while the university level was to expand
slightly. 7 Post-primary education was to be financed by the
7. In 1972, secondary school enrolment represented only 4.1 per cent of the
relevant age group.
H4 CLASS AND REVOLUTION IN ETHIOPIA
students themselves through the aid of loans. Teacher qualifications and earnings were to be downgraded through the expanded use of graduates from the lowest level training institutes.
A work year of 48 weeks, double shift teaching of five hours
daily at a minimum, and class loads of at least 6 7 students,
were some of the other recommended economy measures
affecting the teaching profession.
The prospect of condemning the vast majority of the population to functional illiteracy and proletariat status caused
profound consternation among the educated petty bourgeoisie
and working classes. The status of the former class rested
essentially on post-primary education, which also represented
the only hope for the children of the latter to escape the unenviable position of their parents. People panicked at the thought
of their children being thrown into a glutted labour market
barely after reaching their teens, and everyone wondered where
the masses of young people who were, according to the Report,
expected to take up farming were going to find land. Their
bitterness was sharpened by the knowledge that the offspring
of the ruling classes were not affected by the proposed reform.
Understandably, therefore, when the teachers coupled their
own demands to an uncompromising attack on the educational
reform proposals, they gained wide support among the urban
masses. In fact, before the teachers launched their strike, their
students took the initiative on 14 February with demonstrations
that threw the capital into turmoil, and provoked police shooting into the crowds.
The following week was to prove a fateful one for the ancien
regime. On Monday 18 February, both teachers and taxi drivers
went on strike, and were enthusiastically joined by students,
sympathetic parents and the mass of unemployed youth in the
capital. Together they forced a halt in all forms of transportation in Addis Ababa, while similar manifestations led by
students occurred in other towns of Shoa province. The class
nature of the mass action was symbolized in the numerous
attacks on property belonging to leading personalities of the
ruling class. 8 The popular wave gained momentum as the week
8. The government listed three persons killed, 22 wounded, 38 attacks on build-
THE FEBRUARY REVOL UTION 8S
wore on and the government failed to take decisive counter
measures. Faced with what appeared to be a popular uprising
in the capital, the regime hesitated to use its main instrument
of control, the army. No doubt, it was afraid to risk exacerbating the already manifested mutinous mood among the
military. During the previous week, a strike by airmen at the
Debre Zeit base near the capital had barely been averted by the
suggestion that they await the return of the Emperor from
Eritrea. Given the mood of the military, the government also
hesitated to use the police, lest it provoke a negative reaction
among the soldiers.9 Thus, having left the field to its opponents,
the regime was forced to make the first compromise in a series
that would lead it to complete capitulation. On 23 February
petrol prices were reduced, though not to their previous level,
and the implementation of the educational reform scheme was
postponed indefinitely. A decision on teachers' salaries was
promised within a month, but the teachers association refused
to end their strike, which was to last until the middle of March.
Thus began the February Revolution.
At the end of the week, the government took · the unusual
step of issuing a 'fact sheet' on the events, 'because of the
damage rumours are doing'.
10 It seems as if in its last days the
regime had come to recognize the disadvantages of the crippling
censorship it had imposed on the Ethiopian people for half a
century. It was far too late, for by this time, a novel form of
communication had appeared in the streets of Addis Ababa -
the leaflet. Ethiopians had rarely seen illegal publications
in the past, but from now onwards they were to become familiar
with and fond of this form of clandestine communication. The
work of the radical intelligentsia and students, leaflets were
typed or handwritten, and duplicated in various ways. They
were normally addressed to all sections of the population inings, and innumerable attacks on transport, including two against trains.
Ethiopian Herald, 24 February 1974.
9. Tension between the two forces mounted when police units were despatched
to the Debre Zeit air base where a mutiny was threatened. On 24 February
shooting broke out in the capital when an army unit suspected that it was
being surrounded by police.
l 0. Ethiopian Herald, 24 February 1974.
86 CLASS AN D REVOLUTION IN ETHIOPIA
volved in the revolutionary movement - including workers,
peasants, soldiers, civil servants, teachers and students - and
sought not only to impart information, but also to promote
unity of action among these groups towards the ultimate goal
of overthrowing the regime. In the following weeks, all groups
which presented demands to the government also publicized
them and sought support for their cause through this method.
A special target of the pamphleteers was the soldiery. At this
stage, the radical groups were simultaneously afraid of military
intervention on behalf of the regime, and hopeful of a rebellion among the soldiers. Leaflets addressed to the latter appealed to their class origin and urged solidarity with the worker
and peasant. 'Ministers and Generals enrich themselves at
the expense of the soldier', declared one leaflet, 'Ethiopia
rise. Crush the government that benefits only the few.' 11 In
an attempt to prevent this from happening, the government
granted small salary increases to the military and police forces,
the day after it had made its concessions to the strikers. The
attempt failed miserably, for on the very next day, 25 February, the 2nd Army division in troubled Eritrea mutinied and
seized control of Asmara, the provincial capital.
The same phenomenon of non-commissioned officers leading
soldiers in arresting their officers was witnessed. The mutineers
rejected the pay increase as inadequate, and presented a long list
of demands concerning their pay, clothing, pensions, allowances,
etc. They also demanded that high officials be deprived of their
Mercedes Benz automobiles supplied by the state. The government protested that the country could not afford higher pay
rises, and sent the Chief of Staff to negotiate with the mutineers.
Before they had a chance to assess the situation in Asmara, the /
shaken officials in Addis Ababa were thrown into panic by
simultaneous mutinies in the 4th Division and various specialist
11. 'Voice of the Oppressed to the Armed Forces', 17 February 1974. Another
leaflet accused high government officials and foreign capitalists of 'eating
our flesh and sucking our blood. Next they will chew our bones. We must not
keep silent. We must do something. We must rise up.' Entitled 'Let Us Strengthen Our Unity', 18 February 1974. All leaflets are written in Amharinya
and dated in the Ethiopian calendar. The dates here are given in the Gregorian
calendar.
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