"When he was sent on his mission, he went and stayed some time with the
Turks, and returned to me.
"I spoke to him about the letter I sent through him to the Queen. He said,
that up to that time he had not received any intelligence concerning it. What
have I done, said I, that they should hate me, and treat me with animosity?
By the power of the Lord my creator, I kept silent."
Although the steamer Victoria only arrived in Massowah on the 23rd of
July, we had as yet received no letters from Consul Cameron, nor from any
of the captives. By the Victoria we were informed that Mr. Rassam was
recalled and Mr. Palgrave appointed. Under the new aspect matters had
suddenly taken, Mr. Rassam could but refer to Government for instructions.
We therefore at once started for Egypt, where we arrived on the 5th of
September.
Through her Majesty's Agent and Consul-General, Government was
apprised of the receipt of a letter from Theodore, granting us permission to
enter Abyssinia; that the letter was uncourteous, and not signed; that
Cameron was released, and though Cameron had always insisted on our not
proceeding into the interior with or without safe-conduct, we were ready to
go at once, should Government consider it advisable. Mr. Palgrave was told
to remain, Mr. Rassam and his companions to go; a certain sum of money
was allowed for presents; letters for the governors of the Soudan were
obtained; and, our necessary stores and outfit being purchased; we returned
to Massowah, where we arrived on the 25th of September.
There we heard that messengers had arrived from the prisoners; that they
had been taken to Aden by a man-of-war; and that they had verbally
reported, that far from having been released, hand-chains had been added to
the captives' previous fetters. As we could not find anybody to accompany
us through the Soudan (on account of its unhealthiness at that time of the
year) before the middle of October, we thought it advisable to proceed at
once to Aden, in order to gain correct information from the captives' letters,
as to their actual condition, and to confer with the Political Resident of that
station, as to the expediency of complying with the Emperor's requests,
under the totally different aspect matters now presented.
Although Captain Cameron, in several of his former communications, had
repeatedly insisted that on no account we should enter Abyssinia, in the
note just received he implored us to come up at once, as our declining to do
so would prove of the utmost danger to the prisoners. The Political
Resident, therefore, taking into consideration Captain Cameron's earnest
appeal for Mr. Rassam to acquiesce with Theodore's request, advised us to
proceed and hope for the best.
After a short stay at Aden we again returned to Massowah, and, with the
utmost diligence, made all our arrangements for the long journey that lay
before us. Unfortunately cholera had broken out, the natives were unwilling
to cross the plains of Braka and Taka, on account of the malarious fever, so
deadly at that time of the year, and it required all the influence of the local
authorities to insure our speedy departure.
CHAPTER V.
From Massowah to Kassala—The Start—The Habab—Adventures of M.
Marcopoli—The Beni Amer—Arrival at Kassala—The Nubian Mutiny—
Attempt of De Bisson to found a Colony in the Soudan.
On the afternoon of the 15th October, all our preparations being apparently
complete, the mission, composed of Mr. H. Rassam, Lieut. W.F. Prideaux,
of her Majesty's Bombay Staff Corps, and myself, started on its dangerous
enterprise. We were accompanied by a nephew of the Naib of Arkiko; and
an escort of Turkish Irregulars had been graciously sent by the Pasha to
protect our sixty camels, laden with our personal luggage, stores, and
presents for the Ethiopian monarch. We also took with us several
Portuguese and other Indian servants, and a few natives of Massowah as
muleteers.
On a first march something is always found wanting. On this occasion
many of the cameleers were unprovided with ropes: boxes, portmanteaubags, were strewed all over the road, and night was far advanced before the
last camel reached Moncullou. A halt was in consequence absolutely
necessary, so that the actual start was only made on the afternoon of the
16th.
From Moncullou our route lay N.W. across the desert of Chab, a dreary
wilderness of sand, intersected by two winter torrents, generally dry: but by
digging in their sandy beds it is possible at all seasons to obtain some
muddy water. The rapidity with which these torrents fill up is most
astonishing.
During the summer of 1865, we had made a trip to Af-Abed, in the Hababs'
country. On our return, whilst crossing the desert, we experienced a very
severe storm. We had just reached our encamping-ground on the Southern
bank of one of these water-courses, and half the camels had already crossed
the dry bed of the river, when, on a sudden, a tremendous roar was heard,
shortly afterwards followed by a fearful rush of water. In the former empty
bed of the torrent now dashed a mighty stream, tearing down trees and
rocks, so that no human being could possibly cross. Our luggage and
servants were still on the opposite bank, and although we were only a
stone's throw from the party so suddenly cut off from us, we had to spend
the night on the bare ground, with no other covering than our clothing.
In the very centre of the desert of Chab, arises, Amba Goneb, a conical
basaltic rock several hundred feet high, an advanced sentry detached from
the now approaching mountains. On the evening of the 18th, we reached
Ain, and from the glaring and dreary desert passed into a lovely valley,
watered by a small winding stream, cool and limpid, shaded by mimosas
and tamarinds, and glowing with the freshness and luxuriance of topical
vegetation. [Footnote: The distance from Massowah to Ain is about fortyfive miles.]
We were fortunate enough to leave the cholera behind us. Apart from a few
cases of diarrhoea, easily checked, the whole party was in excellent health;
every one in high spirits at the prospect of visiting almost unknown regions,
and above all at having at last bid adieu to Massowah, where we had spent
in anxious expectation long and dreary months.
From Ain to Mahaber [Footnote: From Ain to Mahaber (direction E. by N.)
about twenty miles.] the road is most picturesque; always following the
winding of the small river Ain, here and there compressed to only a few
yards by perpendicular walls of trachyte, or basalt; further on expanding
into miniature green plateaus, bordered by conical hills, covered to the very
summit by mimosas and huge cactuses, alive with large hordes of antelopes
(the agazin), which, bounding from rock to rock, scared by their frolics the
countless host of huge baboons. The valley itself, graced by the presence of
gaudy-feathered and sweet-singing birds, echoed to the shrill cry of the
numerous guinea-fowls, so tame, that the repeated reports of our fire-arms
did not disturb them in the least.
At Mahaber we were obliged to remain several days awaiting fresh camels.
The Hababs, who had now to supply us, frightened by the presence of the
hairy nephew of the Nab and the Bashi-hazouks, made themselves scarce,
and it was only after much parley and the repeated assurance that every one
would be paid, that the camels at last made their appearance. The Hababs
are a large pastoral tribe, inhabiting the Ad Temariam, a hilly and well-
watered district, about fifty miles north-west of Massowah, included
between longitude 38.39 and latitude 16 to 16.30. They represent the finest
type of the roving Bedouins; of middle height, muscular, well made, they
claim an Abyssinian origin. With the exception of a darker hue of the skin,
certainly in other respects they do not differ from the inhabitants of the
table-land, and have but few characteristics of the aboriginal African races.
Some fifty years ago they were a Christian tribe—nominally, at least—but
were converted to Mohammedanism by an old Sheik, still alive, who
resides near Moncullou, and is an object of great veneration all over the
Samhar. Once their doubts removed, their suspicions lulled, the Hababs
proved themselves friendly, willing, and obliging.
Gratitude is no common virtue in Africa, at least as far as my own
experience goes. Its rarity brings back to my memory a fact that I will here
record. On our previous trip to the Ad Temariam, I had seen several
patients, amongst them a young man, suffering from remittent fever, and I
gave him some medicine. Hearing of our arrival at Mahaber, he came to
thank me, bringing as an offering a small skin of milk. He apologized for
the absence of his aged father, who also, he said, wished to kiss my feet, but
the distance (about eight miles) was too much for the old man's strength.
I may as well mention here that a young commercial traveller, Mr.
Marcopoli, had accompanied us from Massowah. He was going to
Metemma, viâ Kassala, to be present at the annual fairs held at that place in
winter. He took advantage of our short stay at Mahaber, to proceed to
Keren, in the Bogos, where he was called by business, intending to join
again our party a few stages ahead. We looked at our map, and estimated
the distance from our halting-place to the Bogos at the utmost eighteen
miles. As he was provided with excellent mules, in four or five hours he
naturally expected to reach his destination. He accordingly started at
daybreak, and never halted once; but night was far advanced before he
perceived the lights of the first village on the Bogos plateau: so much for
travellers' maps. The poor man's anxiety had been great. Soon after dark he
perceived—or, as I suspect, imagination worked to a high pitch of
excitement through fear, conjured to his fancy the phantom of some huge
animal—a lion, a tiger, he did not know very exactly; but, at all events, he
saw some horrid beast of prey, glaring at him through the brushwood, with
fiery and bloodshot eyes, watching all his movements for a suitable
opportunity to fall upon his helpless prey. However, he reached Keren in
safety.
He found that we were expected by the Bogos people, who believed that we
were proceeding by the upper route. Flowers were to be strewed in our path,
and our entrance was to be welcomed by dances and songs in our praise; the
officer in command of the troops was to receive us with military honours,
the civil governor intended to entertain us on a large scale: in a word, a
grand reception was to be offered to the English friends of the mighty
Theodore. The disappointment was no doubt great when Mr. Marcopoli
informed the Bogosites that our route lay in an opposite direction to their
fair province. On that the military commander decided on accompanying
Mr. Marcopoli back, and paying us his respects at our halting-place.
Marcopoli was delighted; he had a too vivid recollection of his lion not to
be overjoyed at the idea of having companions with him.
Late in the evening they started, the Abyssinian officer and his men having
before marching indulged in deep draughts of tej to keep out the cold. On
their way down, the "warriors" cantered about in the most frantic manner;
now riding at a full gallop up to poor Marcopoli, the lance in rest, and
dexterously wheeling round when the weapon almost touched his breast;
then charging upon him at full speed and firing off their loaded pistols quite
close, and only a few feet above his head. Marcopoli felt very
uncomfortable in the society of his bellicose and drunken escort, but not
knowing their language, he had nothing to do but to appear pleased.
Early in the morning, at our second stage from Mahaber, these specimens of
Abyssinian soldiers made their appearance, and a batch of more villanouslooking scoundrels I have never seen during my stay in Abyssinia:
evidently Theodore was not very particular as to whom he selected for such
distant outposts, unless he considered the roughest and most disorderly the
fittest for such duties. They presented us with a cow they had stolen on the
road, and begged us not to forget to mention to their master that they had
come all the distance from Bogos to pay their respects to his guests. After
having refreshed themselves with a few glasses of brandy and partaken of a
slight collation, they kissed the ground in acknowledgment of the pleasant
things they had received in return for their gift, and departed—to our great
satisfaction.
On that 23rd we started from Mahaber, going due west, and following for
eight miles longer the charming valley of Ain. Afterwards, we diverged to
the left, going in a south-west direction, until we reached the province of
Barka; when again our route lay west by north, until we came to Zaga.
From this point to Kassala the general direction is west by south. [Footnote:
The distance from Mahaber to Adart on the frontier of Barka is about fifty
miles; from Adart to Kassala about 130 miles.] From Mahaber to Adart the
road is very pleasant; for several days we continually ascended, and the
more we advanced into the mountainous region the more agreeable and
pleasant did we feel it, and we enjoyed the sight of splendid and luxuriant
vegetation.
On the 25th we crossed the Anseba, a large river flowing from the high
lands of Bogos, Hamasien, and Mensa, and joining the river Barka at Tjab.
[Footnote: Tjab, lat. 17 10', long. 37 15'.]
We spent a pleasant day in the beautiful Anseba valley, but aware of the
danger of remaining after sunset near its flowery but malarious banks, we
pitched our tent on a rising ground at some distance, and the next morning
proceeded to Haboob, the highest point we had to gain before descending
into the Barka through the difficult pass of Lookum. After this abrupt
descent of more than 2,000 feet, the roads generally slope towards the low
land of Barka.
From Ain to Haboob [Footnote: The Anseba, at the point we crossed, is
about 4,000 feet above the level of the sea; Haboob about 4,500.] the
country is well wooded, and watered by innumerable small streams. The
soil is formed of the detritus of the volcanic rocks, specially of feldspar;
pumice abounds in the ravines. The channels of the rivulets are the only
roads for the traveller. This mountain chain is, on the whole, a pleasant spot,
more delightful for the reason that it rises between the arid shores of the
Red Sea and the flat, hot, and level plains of the Soudan. The province of
Barka is a boundless prairie, about 2,500 feet above the level of the sea,
covered at the time of our journey with half-dried grass some five or six
feet high, and dotted here and there with small woods of stunted mimosas.
From Barka to Metemma we find alluvium as the general formation.
Water is scarce; even a month after the rainy season all the rivers are dried
up, and water is only obtained by digging in the sand of the dry beds of the
river Barka and its tributaries. When we passed through these plains many
spots were still green; but a few months later we should have crossed a
parched-up prairie little better than the desert itself.
Our pretty songsters of Ain were no more to be seen. The guinea-fowl was
seldom met with, and only a few tiny antelopes wandered over the solitary
expanse. Instead, we were aroused by the roar of the lion, the laugh of the
hyena, and we had to protect our sheep and goats, as the spotted leopard
was lurking around our tents.
On the 31st of October we reached Zaga, a large sloping plain situated at
the junction of the Barka and the Mogareib. Water can be obtained at that
spot by digging wells in the dried-up beds of the rivers, in sufficient
quantity to have induced the Beni Amer to make it their winter encampingground.
We had that day made a very long march, on account of the absence of
water on the road. Starting at two P.M., we only reached our halting ground
(the bed of a dried-up winter torrent, a few hundred yards below the Beni
Amer's camp), a couple of hours before daybreak. We were so sleepy and
tired that during the latter part of the stage it had been with great difficulty
that we managed to keep in the saddle; and no sooner did our guide give us
the grateful intelligence that we had arrived, than we stretched on the
ground the piece of tanned cowhide we carried with us, and covering
ourselves with our cloaks, lay down to rest until daybreak. I offered to Mr.
Marcopoli to share my "bedding," as his own had not arrived, and in a few
minutes we both fell into that deep slumber that follows the exhaustion of a
long weary march. I remember my disgust at being violently shaken by my
bed companion; who, in a faint and trembling voice, whispered into my ear:
"Look there!" I understood at once his look of anguish and terror, for two
splendid lions, not more than twenty paces from us, were drinking near the
wells that had been sank by the Arabs. I thought, and told my companion,
that as we had no fire-arms with us; the wisest plan was to go to sleep and
remain as quiet as possible. I set him the example, and only woke up late in
the morning, when the sun was already high up and pouring its burning rays
over my uncovered head. Marcopoli, with an absent terrified look
impressed on his countenance, was still sitting near me. He told me that he
had not slept, but kept watching the lions: they had remained for a long
time, drinking, roaring and beating their sides with their tails; and even
when they departed he kept listening to their dreadful roar, sounding more
distant as the first rays of day appeared.
We had, no doubt, had a narrow escape, as that night a lion had carried
away a man and a child who had strayed from the Arab encampment. The
Sheik of the Beni Amer, during the few days we remained at Zaga, with
true Arab hospitality, always placed at night a strong guard around our tent,
to watch the large fires that they kindle in order to keep at a respectful
distance these unwelcome night rovers.
We had agreed with the Hababs that we would exchange camels at this spot,
but none could be obtained for love or money. It was lucky for us that the
Bedouins had by this time found out that all white men are not Turks,
otherwise we should have been cast helpless in the very centre of Barka.
The Beni Amers could never be induced even to acknowledge that they had
camels, though more than 10,000 were grazing under our very eyes.
The Beni Amers are Arabs, speak the Arab language, and have preserved
up to the present day all the characteristics of their race. A roving Bedouin
of the Yemen and a Beni Amer are so much alike that it seems hardly
credible that the Beni Amers possess no record of their advent on the
African coast, or of the causes that induced them to leave the land of their
ancestors. Their long, black, silky hair has not acquired the woolly texture
of that of the sons of Ham, and the small extremities, the well-knit limbs,
the straight nose and small lips, the dark bronzed complexion, distinguish
them alike from the Shankallas and the Barias, and from the mixed races of
the plateaus. They wear a piece of cloth a few yards in length, folded round
the body, with an elegance peculiar to the savage. Even with this dirty rag,
they must be admired, like the Italian beggar, not only for their beautiful
forms, but also for the look of impudence and roguery displayed in the
bright glare of their dark eyes. The Beni Amers retain to a high degree that
nuisance so well described by a distinguished traveller in the East, and, like
their brethren of the Arabian shore, they are une race bavarde et criarde .
They pay a nominal tribute to the Egyptian Government, and the reason we
could not obtain camels was that, troops being moved about, they feared
that on their arrival at Kassala they would be pressed into the Government
service, and not only receive no pay, but most likely in the end lose the
greater number of their camels. This tribe roams along the banks of the
Barka and its many tributaries. Zaga is only their winter station; at other
times they wander over the immense plains north of Barka in search of
pasture and water for their innumerable flocks. All over the district of Zaga
camps appeared in every direction; the herds of cattle, especially camels,
seemed without number: this all indicates that they form a wealthy,
powerful tribe.
We encamped near their head-quarters, where resides the Sheik of all the
Beni Amers, Ahmed, surrounded by his wives, children, and people. He is a
man of middle age, conspicuous among his cunning followers by a shrewd
and crafty look. He was friendly to us, and presented us with a few sheep
and cows. His camp covered several acres of ground, the whole enclosed by
a strong fence; the wigwams are built in a circle a few feet from the hedge;
the open space in the centre being reserved for the cattle, always driven in
at night. The chief's small circular wood and grass huts contrasted
favourably with the dwellings of his followers. The latter, constructed in a
circle, are formed by thrusting into the ground the extremities of small
branches; a few pieces of coarse matting thrown over them complete the
structure. They cannot be more than four feet high, and their average
circumference is twelve feet; nevertheless, some eight or ten unwashed
faces were seen peeping through the small door, staring with their black,
frightened eyes at the strange white men. Small-pox was raging at the time
with great virulence; fever also was daily claiming many victims. I gave
medicine to several of the sufferers, and good hygienic advice to Sheik
Ahmed. He listened with all becoming respect to the good things that fell
from the Hakeem's lips: he would see; but they had never done so before,
and with Mussulman bigotry and superstition he put an end to the
conversation by an "Allah Kareem." [Footnote: "God is merciful"]
On the 3rd of November we were again on the march. On the 5th we
arrived al Sabderat, the first permanent village we had met with since
leaving Moncullou. This village—in appearance similar to those of the
Samhar—is built on the side of a large granitic mountain, cleft in two from
the summit to the base. Numerous wells are dug in the dried-up bed of the
water-course that separates the village. The inhabitants of this divided
village often contend between themselves for the possession of the precious
fluid; and when the rushing waters have disappeared, human passions too
often fill with strife and warfare the otherwise quiet bed of the stream.
On the morning of November 6 we entered Kassala. The Nab's nephew had
preceded us, to inform the governor of our arrival, and present him with a
letter recommending us to the care of the authorities, written by the Pasha
of Egypt. To honour us according to his masters firman, the governor sent
all the garrison to meet us a few miles from the town, with a polite apology
for his absence, due to sickness. The senior partner of the Greek firm of
Paniotti also came to welcome us, and afforded us the hospitality of his
house and board.
Kassala, the capital of Takka, a walled town near the River Gash,
containing about 10,000 inhabitants, is on the model of most modern
Egyptian towns, public as well as private buildings being alike of mud. The
arsenal, barracks, &c. are the only structures of any importance. Beautiful
gardens have been made at a short distance from the town, near the Biver
Gash, by the European portion of the community. Just before, and
immediately after the rains, the place is very unhealthy. During those
months malarious fever and dysentery prevail to a great extent.
Kassala, formerly a prosperous city, the centre of all the trade of the
immense tract of country included from Massowah and Suakin to the Nile,
and from Nubia to Abyssinia, was, at the date of our arrival, almost
deserted, covered with ruins and rank vegetation, destitute of the most
common necessaries of life, the spectre of its former self, haunted by its few
remaining ghost-like and plague-stricken citizens. Kassala had just gone
through the ordeal of a mutiny of Nubian troops. Pernicious fevers,
malignant dysenteries and cholera had decimated both rebels and loyalists;
war and sickness had marched hand in hand to make of this fair oasis of the
Soudan a wilderness painful to contemplate. The mutiny broke out in July.
The Nubian troops had not been paid for two years, and when they claimed
a portion of their arrears, they only met with a stern refusal. Under these
circumstances, it is not astonishing that they became ready listeners to the
treasonable words and extravagant promises made to them by one of their
petty chiefs, named Denda, a descendant of the former Nubian kings. They
matured their plot in great secresy, and every one was horrified one
morning to learn that the black troops had broken out in open mutiny and
murdered their officers, and, no longer restrained, had followed their natural
inclinations to revel in carnage and plunder. A few Egyptian regulars had,
luckily, possession of the arsenal, and held it against these infuriated
savages until troops could arrive from Kedaref and Khartoum. The
Europeans and Egyptians gallantly defended their part of the town. They
erected walls and small earthworks between themselves and the mutineers,
and continually on the alert, though few in number, they repulsed with great
gallantry the assault of the fiends thirsting for their lives and property.
Egyptian troops poured in from all directions and relieved the besieged city.
More than a thousand of the mutineers were killed near the gates of the
town; nearly a thousand more were tried and executed; and those who
attempted to escape the vengeance of the merciless pasha and fled for safety
to the wilderness, were hunted down like beasts by the roving Bedouins.
Though order was now restored, it was no easy matter to obtain camels. It
required all the power and persuasion of the authorities to induce the
Shukrie-Arabs to enter the town and convey us to Kedaref.
We heard at Kassala the miserable end of Le Comte de Bisson's mad
enterprise. It appears that the Comte, formerly an officer in the Neapolitan
army, had married at an advanced age a beautiful, accomplished and rich
heiress, the daughter of some contractor; it was "a mariage de convenance,"
a title bought by wealth and beauty. In the autumn of 1864, De Bisson
reached Kassala accompanied by some fifty adventurers, the scum of the
outcasts of all nations, who had enrolled themselves under the standard of
the ambitions Comte, "on the promised assurance that power and wealth
would be, before long, their envied portion." De Bisson's idea seems to
have been to personify a second Moses: he came not only to colonize, but
also to convert. The wild roving Bedouin of the Barka plains would, he
believed, not only at once and with gratitude acknowledge his rule, but
would soon, abandoning his false creed, fall prostrate before the altar he
intended to erect in the wilderness. About a hundred town Arabs were
induced to join the European party,—a useless set of vagabonds, who
adorned themselves with the regimental uniform, accepted the rifle, pistol,
and sword, drew their rations, were punctual in their attendance and always
ready to salaam, but showed much dislike to the drill and other civilized
notions the Comte and his officers endeavoured to impress upon them.
Their departure from Kassala for the land of milk and honey was quite
theatrical; in front rode on a camel, a gallant captain (who had taken his
discharge from the Austrian service,) playing on the bugle a parting
"fanfare;" behind him, the second in command, mounted on a prancing
charger, and followed by the European part of the force, who with military
step, and shoulder to shoulder, marched as men for whom victory is their
slave. Behind came Le Comte himself, clad in a general's uniform, his
breast covered with the many decorations which sovereigns had only been
too proud to confer on such a noble spirit; next to him rode gracefully his
beautiful wife, looking handsomer still in the picturesque kepi and red
uniform of a French zouave; behind, closing the march, the well-knit Arabs,
with plunder written in their dark bright eyes, marched with a quick elastic
step and as much regularity as could be expected from men who abhorred
order and had been drilled for so short a time. Need I say that the expedition
failed utterly? The Arabs of the plains declined to accept another pontiff
and king in the person of the gallant and noble Comte. They were even
vicious enough to induce those of their brethren who had accepted service,
to return to their former occupations, and forget to leave behind them on
their departure the arms, clothes, etc., which had been dealt out to them on
their entering the Comte's service.
The return to Kassala was humble: there was no trumpet this time; the
brilliant uniforms had given way to soiled and patched raiments: even the
general adopted a civilian's dress; the lady alone was still smiling, laughing,
beautiful as ever; but no Arab in gaudy attire closed the hungry-looking and
worn out cortege. De Bisson had failed: but why?—Because the Egyptian
Government had not only afforded none of the assistance that had been
promised to him, but all at once stopped the supplies he considered himself
entitled to expect. A claim of I do not know how many millions was at once
made on the Egyptian Government. A commissioner was sent out, who it
appears took a very different view of the question, as he declared the
"Comte's" pretensions absurd and unreasonable. The Comte soon
afterwards, with his wife, returned to Nice, leaving at Kassala the remnant
of his European army; the few who had not succumbed to fever or other
malarious diseases.
At the time of the mutiny of the Nubian troops, a few not in hospital or on
their way to Khartoum or Massowah, fought well; two even paid with their
lives their gallant attempt at a sortie, and they had gained for themselves, by
their bravery in those difficult times, the respect they had lost during the
long days of inaction.
De Bisson was instrumental in spreading the most fallacious reports as to
the condition of the captives held by Theodore, and even when an army was
already marching to their rescue, "correct" accounts appeared of the repulse
of the British by Theodore; at another time a mendacious report was spread
that a great battle had been fought in Tigré between Theodore and a
powerful rebel—a battle which was said to have lasted three days without
any marked success having been gained by either side; and that Theodore,
having perceived in the enemy's camp some Europeans, had sent orders for
our immediate execution; the fulfilment of the sentence resting with the
Empress, who was residing at Gondar, and that his (De Bisson's) agent was
using his influence to stay the execution. Absurd and ridiculous as were
these reports, they were not the less productive of great distress to the
families and friends of the captives.
During the five days we spent at Kassala, I am happy to say that I was able
to relieve many sufferers; amongst them our host himself, and one of his
guests, a young, well-educated Egyptian officer, laid at death's door by a
severe attack of dysentery.
A Nubian colonel called on us one morning; he strongly advised us to stop
before it was too late. He had heard much about Theodore's doings, and
assured us that we would meet but with deceit and treachery at his hands.
On our telling him that we were officers and bound to obey, he said, nothing
more, but bid us good-by in a sorrowful voice.
CHAPTER VI.
Departure from Kassala—Sheik Abu Sin—Rumours of Theodore's
Defeat by Tisso Gobazé—Arrival at Metemma—Weekly Market
—The Takruries at Drill—Their Foray into Abyssinia—Arrival
of Letters from Theodore.
On the afternoon of the 10th November we started for Kedaref. Our route
now lay in a more southerly direction. On the 13th we crossed the Atbara, a
tributary of the Nile, bringing to the father of rivers the waters of Northern
Abyssinia. On the 17th we entered Sheik Abu Sin, the capital of the
province of Kedaref. [Footnote: From Kassala to Kedaref is about 120
miles.] Our cameleers belonged to the Shukrie-Arabs. They are a semipastoral, semi-agricultural tribe, and reside principally in the
neighbourhood of and along the course of the Atbara, or wander over the
immense plains that extend almost without limit from this river to the Nile.
They are more degenerated than the Beni-Amers, having mixed more with
the Nubian and other tribes that dwell around them. They speak an impure
Arabic. Many have retained the features and general appearance of the
original race, whilst others might be looked upon as half-castes, and some
can with difficulty be distinguished from the Nubians or Takruries.
From Kassala to Kedaref we crossed interminable plains, covered with high
grass, speckled here and there with woods of mimosas, too scanty to afford
the slightest shade or protection during the fearful heat of the mid-day sun.
Here and there on the horizon appeared a few isolated peaks; the Djbel
Kassala, a few miles south of the capital of Takka. Eastward, the Ela Hugel
and the Abo-Gamel were in sight for many days, whilst towards the west,
lost almost in the misty horizon, appeared in succession the outlines of
Derkeda and Kassamot.
The valley of the Atbara, luxuriant in vegetation, inhabited by all varieties
of the feathered tribe, visited by the huge thirsty quadruped of the savannah,
presented a spectacle so grand in its savage beauty that we could with
difficulty tear ourselves from its shady groves; had it not been that
"Forward" was our watchword, we would, braving malaria, have spent a
few days near its green and fragrant banks.
Sheik Abu Sin is a large village; the houses are circular and built of wood
and covered with straw; A small hut belonging to the firm of Paniotti, our
host of Kassala, was placed at our disposal. We shortly afterwards received
the visit of a Greek merchant, who came to consult me for a stiff joint
brought on by a gun-shot wound. It appears, that some years before, whilst
riding a camel on an elephant-hunting expedition, the gun, a large halfounce bore, went off by itself, he never knew how. All the bones of the
fore-arm had been smashed, the cicatrice of a dreadful flesh-wound showed
what sufferings he had undergone, and it was indeed a wonder for me that,
residing as he did in such a hot unhealthy climate, deprived of all medical
advice, he had not succumbed to the effects of the wound, still more that he
had been able to save the limb. I considered the cure so extraordinary, that,
as there was nothing to be done, I advised him to leave well alone.
The governor also called upon us, and we returned his civility. Whilst
sipping our coffee with him and other grandees of the place, we were told
that Tisso Gobazé, one of the rebels, had beaten Theodore and made him a
prisoner. He said he believed the news to be correct, but advised us to
inquire into it on our arrival at Metemma, and should we find it untrue, to
return on our steps and on no account to enter Abyssinia if Theodore was
still the ruler. He then gave us some examples of the Emperor's cruelty and
treachery; but we did not put much credence in his word, as we knew that
of old a bad feeling existed between the Abyssinian Christians and their
Mussulman neighbours of the plain. At Metemma that rumour was not even
known; however, we had no choice, and never thought one instant of
anything else but of accomplishing the mission intrusted to us, in face of all
perils and dangers.
At Kedaref we were lucky enough to arrive on a market-day, consequently
had no difficulty in exchanging camels. That very evening we were en route
again, still towards the south, but this time making almost an angle with our
former route, marching towards the rising sun.
Between Sabderat and Kassala, between that town and the Gash, we had for
the first time seen some cultivation; but it was nothing compared to the
immense vista of cultivated fields, beginning a day's journey from Sheik
Abu Sin, and extending, almost without interruption, throughout the
provinces of Kedaref and Galabat. Villages appeared in all directions,
crowning every rounded hillock. As we advanced, these eminences
increased in size until they gave place to hills and mountains, which
ultimately blend with the uninterrupted chain of high peaks forming the
Abyssinian table-land, now again, after so many days, rising before us.
We arrived at Metemma on the afternoon of the 21st of November. In the
absence of Sheik Jumma, the potentate of these regions, we were received
by his alter ego , who put one of the Imperial residences —a wretched barn
—at the disposal of the "great men from England." If we deduct the seven
days we were obliged to halt en route , on account of the difficulty we had
in obtaining camels, we performed the whole journey between Massowah
and Metemma, a distance of about 440 miles, in thirty days. Our journey on
the whole was extremely dreary and fatiguing. Apart from a few pretty
spots, such as from Ain to Haboob, the valleys of the Anseba and Atbara,
and from Kedaref to Galabat, we crossed only endless savannahs, saw not a
human being, not a hut, only now and then a few antelopes, or the tracks of
elephants, and heard no sound but the roar of wild beasts. Twice our
caravan was attacked by lions; unfortunately we did not see them, as we
were on both occasions riding ahead, but every night we heard their awful
roar, echoing like distant thunder in the still nights of those silent prairies.
The heat of the day was at times really painful. In order that the camels
might start in time, our tents were packed early; sometimes we would sit for
hours waiting the good pleasure of the cameleers under the scanty shade of
a mimosa, vainly endeavouring to find in its dwarfed foliage a relief from
the burning rays of the sun. Night after night, be it moonlight or starlight,
on we went; the task was before us, and duty urged us on to reach the land
where our countrymen were lingering in chains. Often in the saddle
between three and, four P.M., we have jogged along on our wearied mules
until the morning star had disappeared before the first rays of day. For
several days we had no water but the hot and filthy fluid we carried in
leathern skins; and even this nauseous decoction was so scanty and
precious, that we could not afford to soothe the sun-burnt skin and refresh
the exhausted frame by a timely ablution.
Notwithstanding the discomfort, inconveniences, nay, danger of crossing
the Soudan in that unhealthy season of the year, by care and attention we
reached Metemma without having had a single death to lament. Several of
the followers and native servants, even Mr. Rassam, suffered more or less
from fever. They all eventually recovered, and when a few weeks later we
started for Abyssinia, the whole party was in better health than when we left
the hot and sultry shores of the Red Sea.
Metemma, the capital of Galabat, a province situated on the western frontier
of Abyssinia, is built in a large valley, about four miles from the Atbara. A
small rivulet runs at the foot of the village, and separates Galabat from
Abyssinia. On the Abyssinian side there is a small village, inhabited by the
few Abyssinian traders who reside there during the winter months; at which
period a large traffic is carried on with the interior. The round, conical hut is
here again the abode of all classes the size and better state of repair being
the only visible difference between the dwelling of the rich and that of his
less fortunate neighbour. Sheik Jumma's palaces are inferior to many of his
subjects' huts, probably to dispel the credited suspicion that he is rich, and
that incalculable treasures are buried under the ground. The huts put at our
disposal were, as I have already stated, his property; they are situated on
one of the small hills that overlook the town; the Sheik removes there with
his family during the rainy season, as it is in some degree less unhealthy
than the swampy ground below.
Though following the creed of the Medina prophet, the capital of
Galabat cannot boast of a single mosque.
The inhabitants of Galabat are Takruries, a negro race from Darfur. They
number about 10,000; of these 2,000 reside in the capital, the remainder in
the many villages that arise in all directions amidst cultivated fields and
green meadows. The whole province is well adapted for agricultural
purposes. Small rounded hillocks, separated by sloping valleys watered by
many rivulets, impart a pleasing aspect to the whole district; and if it was
not for the extreme unhealthiness of the place, it is possible to understand
the selection made by the Darfur pilgrims: though it is no compliment paid
to their own native land. The pious Darfur Mussulmans, on their way to
Mecca, observed this favoured spot, and fancied it realized, minus the
houris, some of the inferior Paradises of Mohammed. At last some
remained; Metemma was built; other pilgrims followed the example; and
soon, though a lazy and indolent race, owing to the extreme fertility of the
soil, they formed a prosperous colony.
At the outset they acknowledged the Sultan of Darfur, paid him tribute, and
were governed by one of his officers. But the Galabat colony soon found
out that the Egyptians and Abyssinians were more to be feared than their
distant sovereign, who could neither protect nor injure them; accordingly,
they quietly murdered the viceroy from Darfur, and elected a Sheik from
amongst themselves. The ruler at once made terms with both Egyptians and
Abyssinians, and tendered yearly tribute to both. This wise but servile
policy met with the best results; the colony increased and prospered, trade
flourished, Abyssinians and Egyptians flocked to the well-supplied market,
and the tribute of a few thousand dollars to each party fell lightly on the
now rich and cunning negroes.
From November to May, on Mondays and Tuesdays, the market is held on a
large open space in the centre of the village. Abyssinians bring horses,
mules, cattle, and honey; the Egyptian merchant displays in his stall, calico,
shirtings, hardware, and gaudy prints. Arabs and Takruries arrive with
camels laden with cotton and grain. The market-place is now a crowded and
exciting scene: horses are tried by half-naked jockeys, who, with whip and
heel, drive at a furious pace their diminutive steeds, reckless as to the limbs
and lives of the venturous spectators.
Here cotton is being loaded on donkeys, and will soon find its way to
Tschelga and Gondar; here some fat Nubian girls, redolent with rancid
castor-oil flowing from their woolly heads down their necks and shoulders,
issue grinning from a Frank's store, holding in their hands red and yellow
kerchiefs, the long-desired object of their dreams. The whole scene is
lively; good-humour prevails; and though the noise is fearful, the
bargaining being long and clamorous, and every one is armed with lance or
club, still, all is peaceful: no blood is ever shed on these occasions but that
of a few cows, killed for the many visitors from the high country who enjoy
their raw beefsteak under the cool shadow of the willows that border the
stream.
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