Palliative and End-of-Life Care
85CHAPTER 12
caregivers should be identified through local sources or nationally
through groups such as the National Family Caregivers Association
(www.nfcacares.org), the American Cancer Society (www.cancer.org),
and the Alzheimer’s Association (www.alz.org).
■ EXISTENTIAL NEEDS AND THEIR MANAGEMENT
Frequency Religion and spirituality are often important to dying
patients. Nearly 70% of patients report becoming more religious or
spiritual when they became terminally ill, and many find comfort in
religious or spiritual practices such as prayer. However, ~20% of terminally ill patients become less religious, frequently feeling cheated or
betrayed by becoming terminally ill. For other patients, the need is for
existential meaning and purpose that is distinct from, and may even be
antithetical to, religion or spirituality. When asked, patients and family
caregivers frequently report wanting their professional caregivers to be
more attentive to religion and spirituality.
Assessment Health care providers are often hesitant about involving themselves in the religious, spiritual, and existential experiences
of their patients because it may seem private or not relevant to the
current illness. But physicians and other members of the care team
should be able at least to detect spiritual and existential needs. Screening questions have been developed for a physician’s spiritual history
taking. Spiritual distress can amplify other types of suffering and
even masquerade as intractable physical pain, anxiety, or depression.
The screening questions in the comprehensive assessment are usually
sufficient. Deeper evaluation and intervention are rarely appropriate
for the physician unless no other member of a care team is available
or suitable. Pastoral care providers may be helpful, whether from the
medical institution or from the patient’s own community.
Interventions Precisely how religious practices, spirituality, and
existential explorations can be facilitated and improve end-of-life care
is not well established. What is clear is that for physicians, one main
intervention is to inquire about the role and importance of spirituality and religion in a patient’s life. This will help a patient feel heard
and help physicians identify specific needs. In one study, only 36%
of respondents indicated that a clergy member would be comforting.
Nevertheless, the increase in religious and spiritual interest among a
substantial fraction of dying patients suggests inquiring of individual
patients how this need can be addressed. Some evidence supports specific methods of addressing existential needs in patients, ranging from
establishing a supportive group environment for terminal patients to
individual treatments emphasizing a patient’s dignity and sources of
meaning.
MANAGING THE LAST STAGES
■ PALLIATIVE CARE SERVICES: HOW AND WHERE
Determining the best approach to providing palliative care to patients
will depend on patient preferences, the availability of caregivers and
specialized services in close proximity, institutional resources, and
reimbursement. Hospice is a leading, but not the only, model of palliative care services. In the United States, slightly more than a third—
35.7%—of hospice care is provided in private residential homes with
14.5% of hospice care in nursing homes. In the United States, Medicare
pays for hospice services under Part A, the hospital insurance part
of reimbursement. Two physicians must certify that the patient has a
prognosis of ≤6 months if the disease runs its usual course. Prognoses
are probabilistic by their nature; patients are not required to die within
6 months but rather to have a condition from which half the individuals with it would not be alive within 6 months. Patients sign a hospice
enrollment form that states their intent to forgo curative services
related to their terminal illness but can still receive medical services
for other comorbid conditions. Patients also can withdraw enrollment
and reenroll later; the hospice Medicare benefit can be revoked later
to secure traditional Medicare benefits. Payments to the hospice are
per diem (or capitated), not fee-for-service. Payments are intended
to cover physician services for the medical direction of the care team;
regular home care visits by registered nurses and licensed practical
nurses; home health aide and homemaker services; chaplain services;
social work services; bereavement counseling; and medical equipment,
supplies, and medications. No specific therapy is excluded, and the goal
is for each therapy to be considered for its symptomatic (as opposed to
disease-modifying) effect. Additional clinical care, including services
of the primary physician, is covered by Medicare Part B even while the
hospice Medicare benefit is in place.
The Affordable Care Act directs the secretary of Health and Human
Services to gather data on Medicare hospice reimbursement with the
goal of reforming payment rates to account for resource use over an
entire episode of care. The legislation also requires additional evaluations and reviews of eligibility for hospice care by hospice physicians
or nurses. The Center for Medicare and Medicaid Innovation (CMMI)
sponsors and carries out demonstration projects to test models and
evaluate the potential of new methods. In 2016, CMMI started a 5-year
test of concurrent hospice and palliative care services with curative
treatment for terminally ill patients who have a life expectancy of
≤6 months. A 4-year test initiated in 2021 will examine the inclusion of
hospice in Medicare Advantage covering 8% of the market and include
important health plans.
By 2018, the average length of enrollment in a hospice for Medicare
beneficiaries was 90 days. However, the median length of stay was
just 18 days, suggesting most patients are in hospice for a short time.
Such short stays create barriers to establishing high-quality palliative
services in patients’ homes and also place financial strains on hospice
providers since the initial assessments are resource intensive. Physicians should initiate early referrals to the hospice to allow more time
for patients to receive palliative care.
In the United States, hospice care has been the main method for
securing palliative services for terminally ill patients. However, leading
physicians have increasingly emphasized the need to introduce palliative care much earlier in patients’ illness, and efforts are being made
to develop palliative care services that can be provided before the last
6 months of life and across a variety of settings. Studies of terminally
ill patients indicate that those who received in-home palliative care
delivered by an interdisciplinary team compared to usual care were
more satisfied, more likely to die at home, and had fewer visits to the
emergency room and lower per-day costs. More companies and home
health agencies are now offering nonhospice palliative care services
in patients’ homes in an effort to increase quality of life and forestall
emergency room visits and hospitalizations. Similarly, palliative care
services are increasingly available via consultation, rather than being
available only in hospital, day care, outpatient, and nursing home
settings. Palliative care consultations for nonhospice patients can be
billed as for other consultations under Medicare Part B. It is argued
that using palliative care earlier in patients’ illness allows patients and
family members to become more acculturated to avoiding life-sustaining treatments, facilitating a smoother transition to hospice care closer
to death.
■ WITHDRAWING AND WITHHOLDING
LIFE-SUSTAINING TREATMENT
Legal Aspects For centuries, it has been deemed ethical to withhold or withdraw life-sustaining interventions. The current legal consensus in the United States and most wealthy countries is that patients
have a moral as well as legal right to refuse medical interventions.
American courts also have held that incompetent patients have a right
to refuse medical interventions. For patients who are incompetent and
terminally ill and who have not completed an advance care directive,
next of kin can exercise that right, although this may be restricted in
some states, depending on how clear and convincing the evidence
is of the patient’s preferences. Courts have limited families’ ability to
terminate life-sustaining treatments in patients who are conscious and
incompetent but not terminally ill. In theory, patients’ right to refuse
medical therapy can be limited by four countervailing interests: (1)
preservation of life, (2) prevention of suicide, (3) protection of third
parties such as children, and (4) preservation of the integrity of the
86PART 1 The Profession of Medicine
medical profession. In practice, these interests almost never override
the right of competent patients and incompetent patients who have left
explicit wishes or advance care directives.
For incompetent patients who either appointed a proxy without
specific indications of their wishes or never completed an advance
care directive, three criteria have been suggested to guide the decision
to terminate medical interventions. First, some commentators suggest
that ordinary care should be administered but extraordinary care could
be terminated. Because the ordinary/extraordinary distinction is too
vague, courts and commentators widely agree that it should not be used
to justify decisions about stopping treatment. Second, many courts
have advocated the use of the substituted-judgment criterion, which
holds that the proxy decision-makers should try to imagine what the
incompetent patient would do if he or she were competent. However,
multiple studies indicate that many proxies, even close family members, cannot accurately predict what the patient would have wanted.
Therefore, substituted judgment becomes more of a guessing game
than a way of fulfilling the patient’s wishes. Finally, the best-interests
criterion holds that proxies should evaluate treatments by balancing
their benefits and risks and select those treatments where the benefits
maximally outweigh the burdens of treatment. Clinicians have a clear
and crucial role in this by carefully and dispassionately explaining the
known benefits and burdens of specific treatments. Yet even when that
information is as clear as possible, different individuals can have very
different views of what is in the patient’s best interests, and families
may have disagreements or even overt conflicts. This criterion has
been criticized because there is no single way to determine the balance
between benefits and burdens; it depends on a patient’s personal values. For instance, for some people, being alive even if mentally incapacitated is a benefit, whereas for others, it may be the worst possible
existence. As a matter of practice, physicians rely on family members to
make decisions that they feel are best and object only if those decisions
seem to demand treatments that the physicians consider not beneficial.
Practices Withholding and withdrawing acutely life-sustaining
medical interventions from terminally ill patients are now standard
practice. More than 90% of American patients die without cardiopulmonary resuscitation (CPR), and just as many forgo other potentially
life-sustaining interventions. For instance, in ICUs in the period of
1987–1988, CPR was performed 49% of the time, but it was performed
only 10% of the time in 1992–1993 and on just 1.8% of admissions
from 2001 to 2008. On average, 3.8 interventions, such as vasopressors
and transfusions, were stopped for each dying ICU patient. However,
up to 19% of decedents in hospitals received interventions such as
extubation, ventilation, and surgery in the 48 h preceding death. There
is wide variation in practices among hospitals and ICUs, suggesting
an important element of physician preferences rather than consistent
adherence to professional society recommendations.
Mechanical ventilation may be the most challenging intervention
to withdraw. The two approaches are terminal extubation, which is
the removal of the endotracheal tube, and terminal weaning, which
is the gradual reduction of the fraction of inspired oxygen (FIO2
) or
ventilator rate. One-third of ICU physicians prefer to use the terminal
weaning technique, and 13% extubate; the majority of physicians utilize
both techniques. The American Thoracic Society’s 2008 clinical policy
guidelines note that there is no single correct process of ventilator
withdrawal and that physicians use and should be proficient in both
methods but that the chosen approach should carefully balance benefits and burdens as well as patient and caregiver preferences. Some
recommend terminal weaning because patients do not develop upper
airway obstruction and the distress caused by secretions or stridor;
however, terminal weaning can prolong the dying process and not
allow a patient’s family to be with the patient unencumbered by an
endotracheal tube. To ensure comfort for conscious or semiconscious
patients before withdrawal of the ventilator, neuromuscular blocking
agents should be terminated and sedatives and analgesics administered.
Removing the neuromuscular blocking agents permits patients to show
discomfort, facilitating the titration of sedatives and analgesics; it also
permits interactions between patients and their families. A common
practice is to inject a bolus of midazolam (2–4 mg) or lorazepam
(2–4 mg) before withdrawal, followed by a bolus of 5–10 mg of morphine and continuous infusion of morphine (50% of the bolus dose per
hour) during weaning. In patients who have significant upper airway
secretions, IV scopolamine at a rate of 100 μg/h can be administered.
Additional boluses of morphine or increases in the infusion rate should
be administered for respiratory distress or signs of pain. Higher doses
will be needed for patients already receiving sedatives and opioids.
The median time to death after stopping of the ventilator is 1 h.
However, up to 10% of patients unexpectedly survive for 1 day or more
after mechanical ventilation is stopped. Women and older patients
tend to survive longer after extubation. Families need to be reassured
about both the continuations of treatments for common symptoms,
such as dyspnea and agitation, after withdrawal of ventilatory support
and the uncertainty of length of survival after withdrawal of ventilatory
support.
■ FUTILE CARE
Beginning in the late 1980s, some commentators argued that physicians could terminate futile treatments demanded by the families of
terminally ill patients. Although no objective definition or standard
of futility exists, several categories have been proposed. Physiologic
futility means that an intervention will have no physiologic effect.
Some have defined qualitative futility as applying to procedures that
“fail to end a patient’s total dependence on intensive medical care.”
Quantitative futility occurs “when physicians conclude (through personal experience, experiences shared with colleagues, or consideration
of reported empiric data) that in the last 100 cases, a medical treatment
has been useless.” The term conceals subjective value judgments about
when a treatment is “not beneficial.” Deciding whether a treatment that
obtains an additional 6 weeks of life or a 1% survival advantage confers benefit depends on patients’ preferences and goals. Furthermore,
physicians’ predictions of when treatments are futile deviate markedly
from the quantitative definition. When residents thought CPR was
quantitatively futile, more than one in five patients had a >10% chance
of survival to hospital discharge. Most studies that purport to guide
determinations of futility are based on insufficient data and therefore
cannot provide statistical confidence for clinical decision-making.
Quantitative futility rarely applies in ICU settings.
Many commentators reject using futility as a criterion for withdrawing care, preferring instead to consider futility situations as ones that
represent conflict that calls for careful negotiation between families
and health care providers. The American Medical Association and
other professional societies have developed process-based approaches
to resolving cases clinicians feel are futile. These process-based measures mainly suggest involving consultants and/or ethics committees
when there are seemingly irresolvable differences. Some hospitals have
enacted “unilateral do-not-resuscitate” policies to allow clinicians to
provide a do-not-resuscitate order in cases in which consensus cannot
be reached with families and medical opinion is that resuscitation
would be futile if attempted. This type of a policy is not a replacement
for careful and patient communication and negotiation but recognizes
that agreement cannot always be reached.
In 1999, Texas enacted the so-called Futile Care Act. Other states,
such as Virginia, Maryland, and California, have also enacted such
laws that provide physicians a “safe harbor” from liability if they
refuse a patient’s or family’s request for life-sustaining interventions.
For instance, in Texas, when a disagreement about terminating
interventions between the medical team and the family has not been
resolved by an ethics consultation, the physician is tasked with trying
to facilitate transfer of the patient to an institution willing to provide
treatment. If this fails after 10 days, the hospital and physician may unilaterally withdraw treatments determined to be futile. The family may
appeal to a state court. Early data suggest that the law increases futility
consultations for the ethics committee and that, although most families
concur with withdrawal, ~10–15% of families refuse to withdraw treatment. As of 2007, there had been 974 ethics committee consultations
on medical futility cases and 65 in which committees ruled against
families and gave notice that treatment would be terminated. In 2007,
Palliative and End-of-Life Care
87CHAPTER 12
a survey of Texas hospitals showed that 30% of hospitals had used the
futility law in 213 adult cases and 42 pediatric cases. Treatment was
withdrawn for 27 of those patients, and the remainder were transferred
to other facilities or died while awaiting transfer.
■ EUTHANASIA AND PHYSICIAN-ASSISTED SUICIDE
Euthanasia and PAS are defined in Table 12-8. Terminating lifesustaining care and providing opioid medications to manage symptoms
such as pain or dyspnea have long been considered ethical by the medical profession and legal by courts and should not be conflated with
euthanasia or PAS.
Legal Aspects Euthanasia and PAS are legal in the Netherlands,
Belgium, Luxembourg, Colombia, Canada, Spain, Western Australia,
and New Zealand. Euthanasia was legalized in the Northern Territory
of Australia in 1996, but that legislation was repealed 9 months
later in 1997. Under certain conditions, a layperson in Switzerland or
Germany can legally elect assisted suicide. In the United States, PAS is
legal in Washington, D.C., and 10 states: Oregon, Washington State,
Montana, Vermont, California, Colorado, Hawaii, Maine, New Jersey,
and New Mexico. No state in the United States has legalized euthanasia.
In the United States, multiple criteria must be met for PAS: the patient
must have a terminal condition of <6 months and must be determined
eligible through a process that includes a 15-day waiting period. In
2009, the state supreme court of Montana ruled that state law permits
PAS for terminally ill patients. Many other countries, such as Portugal,
are actively debating the legalization of euthanasia and/or PAS.
Practices Fewer than 10–20% of terminally ill patients actually
consider euthanasia and/or PAS for themselves. Use of euthanasia and
PAS is increasing but remains relatively rare. In all countries, even the
Netherlands and Belgium where these practices have been tolerated
and legal for many years, <5% of death occur by euthanasia or PAS. As
of the most recent data, 4.7% of all deaths were by euthanasia or PAS
in the Netherlands (2015) and 4.6% in Belgium (2013). Just 0.50% of all
deaths in Oregon in 2019 (188 of 37,397 deaths) and 0.36% of all deaths
in Washington State in 2018 (203 of 56,913 deaths) were reported to be
by PAS, although these may be underestimates since the cause of some
deaths of patients who received medications could not be verified.
In Belgium, the Netherlands, Oregon, and Washington, >70% of
patients utilizing these interventions are dying of cancer; <10% of
deaths by euthanasia or PAS involve patients with AIDS or amyotrophic
TABLE 12-8 Definitions of Physician-Assisted Suicide and Euthanasia
TERM DEFINITION LEGAL STATUS
Voluntary active
euthanasia
Intentionally administering
medications or other
interventions to cause the
patient’s death with the patient’s
informed consent
Netherlands, Belgium,
Luxembourg, Canada,
Colombia, Spain,
Western Australia, New
Zealand
Involuntary
active
euthanasia
Intentionally administering
medications or other
interventions to cause the
patient’s death when the patient
was competent to consent but
did not—e.g., the patient may not
have been asked
Nowhere
Passive
euthanasia
Withholding or withdrawing lifesustaining medical treatments
from a patient to let him or her
die (terminating life-sustaining
treatments)
Everywhere
Physicianassisted suicide
A physician provides medications
or other interventions to a patient
with the understanding that the
patient can use them to commit
suicide
Netherlands, Belgium,
Luxembourg, Canada,
Colombia, Germany,
Switzerland, Oregon,
Washington, Montana,
Vermont, California,
Colorado, District of
Columbia, Hawaii, Maine,
New Jersey, New Mexico
lateral sclerosis. While the numbers are small, in the Netherlands, the
numbers of euthanasia or PAS cases in patients with psychiatric disorders, dementia, and the accumulation of health issues are increasing.
Pain is not the primary motivator for patients’ requests for or interest in euthanasia and/or PAS. Among the first patients to receive PAS
in Oregon, only 1 of the 15 patients had inadequate pain control, compared with 15 of the 43 patients in a control group who experienced
inadequate pain relief. About 33% of patients in Oregon seeking PAS
currently cite pain or fear of pain as their main reason for doing so.
Conversely, depression and hopelessness are strongly associated with
patient interest in euthanasia and PAS. Concerns about loss of dignity
or autonomy or being a burden on family members appear to be more
important factors motivating a desire for euthanasia or PAS. Losing
autonomy (87% Oregon [OR], 85% Washington [WA]), not being able
to enjoy activities (90% OR, 84% WA), and fear of losing dignity (72%
OR, 69% WA) are the most-cited end-of-life concerns in both states.
A high percentage of patients seeking PAS note being a burden on
family (59% OR, 51% WA). A study from the Netherlands showed that
depressed terminally ill cancer patients were four times more likely
to request euthanasia and confirmed that uncontrolled pain was not
associated with greater interest in euthanasia.
Euthanasia and PAS are no guarantee of a painless, quick death.
Data from the Netherlands indicate that in as many as 20% of euthanasia and PAS cases technical and other problems arose, including
patients waking from coma, not becoming comatose, regurgitating
medications, and experiencing a prolonged time to death. Data from
Oregon between 1998 and 2017 and Washington between 2009 and
2017 indicate that of patients who received PAS prescriptions, 81%
died at home and prescribers were present in 9.7% of cases. The time
between drug intake and coma ranged from 1 min to 11 h, and the time
from drug intake to death ranged from 1 min to 104 h. The median
time from ingestion to coma was 5 min and from ingestion to death
was 25 min. In Oregon between 1998 and 2015, 53% of patients had no
complications, 44% of patients had no data on complications, and 2.4%
of patients had regurgitation after taking the prescribed medicine as
the only complication. In addition, six patients awakened. In Washington
State between 2014 and 2015, 1.4% of patients had regurgitation, one
patient had a seizure, and the reported range of time to death extended
to 30 h. In the Netherlands, problems were significantly more common
in PAS, sometimes requiring the physician to intervene and provide
euthanasia.
Regardless of whether they practice in a setting where euthanasia
is legal or not, many physicians over the course of their careers will
receive a patient request for euthanasia or PAS. In the United States,
18% of physicians have received a request for PAS and 11% have
received a request for euthanasia. Three percent complied with a
request for PAS, while 5% complied with a request for euthanasia. In
the Netherlands, where the practices are legal, 77% of physicians have
received a request for PAS or euthanasia and 60% have performed these
interventions.
Competency in dealing with such a request is crucial. Although
challenging, the request can also provide a chance to address intense
suffering. After receiving a request for euthanasia and/or PAS, health
care providers should carefully clarify the request with empathic, openended questions to help elucidate the underlying cause for the request,
such as, “What makes you want to consider this option?” Endorsing
either moral opposition or moral support for the act tends to be counterproductive, giving an impression of being judgmental or of endorsing the idea that the patient’s life is worthless. Health care providers
must reassure the patient of continued care and commitment. The
patient should be educated about alternative, less laden options, such
as symptom management and withdrawing any unwanted treatments,
and the reality of euthanasia and/or PAS, since the patient may have
misconceptions about their effectiveness as well as the legal implications of the choice. Depression, hopelessness, and other symptoms of
psychological distress, as well as physical suffering and economic burdens, are likely factors motivating the request, and such factors should
be assessed and treated aggressively. After these interventions and
clarification of options, most patients proceed with another approach,
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